emotion
On Reading Darwin
12 th of February was Darwin day, and I decided to study an original text of Darwin to honor the occasion. I chose the ‘Expression of emotions in Man and animals’ as my first text as I am familiar with the work of Paul Ekman and have had a deep fascination with the subject and wanted to find out how much Darwin had anticipated and got right in his times.I have only read the introduction and the first chapter till now, but am surprised at the level of modernity visible in Darwin’s analysis.
Of course Darwin takes an evolutionary view on the subject and is also cognizant of the subtleness of the entire field.
He who admits on general grounds that the structure and habits of all animals have been gradually evolved, will look at the whole subject of Expression in a new and interesting light.
The study of Expression is difficult, owing to the movements being often extremely slight, and of a fleeting nature. A difference may be clearly perceived, and yet it may be impossible, at least I have found it so, to state in what the difference consists. When we witness any deep emotion, our sympathy is so strongly excited, that close observation is forgotten or rendered almost impossible; of which fact I have had many curious proofs. Our imagination is another and still more serious source of error; for if from the nature of the circumstances we expect to see any expression, we readily imagine its presence. Notwithstanding Dr. Duchenne’s great experience, he for a long time fancied, as he states, that several muscles contracted under certain emotions, whereas he ultimately convinced himself that the movement was confined to a single muscle.
He then lists the various ways he plans to get to universal features of emotional expressions. These involve using questionnaires given to various anthropologists to discover if the emotions are expressed in a similar fashion all over the world ;and the study of infants and insane as they may have unadulterated / extreme emotional expressions respectively. He also briefly touches upon the usefulness of studying emotional expressions as depicted by Masters in painting in sculpture but finds the method wanting. Lats , but not the least, he studied emotional expression in other animals and treated emotional expression as a continuum.
Sixthly, and lastly, I have attended. as closely as I could, to the expression of the several passions in some of the commoner animals; and this I believe to be of paramount importance, not of course for deciding how far in man certain expressions are characteristic of certain states of mind, but as affording the safest basis for generalisation on the causes, or origin, of the various movements of Expression. In observing animals, we are not so likely to be biassed by our imagination; and we may feel safe that their expressions are not conventional.
He then lists the three basic principles of emotional expressions. I list them verbatim.
I. _The principle of serviceable associated Habits_.–Certain complex actions are of direct or indirect service under certain states of the mind, in order to relieve or gratify certain sensations, desires, &c.; and whenever the same state of mind is induced, however feebly, there is a tendency through the force of habit and association for the same movements to be performed, though they may not then be of the least use. Some actions ordinarily associated through habit with certain states of the mind may be partially repressed through the will, and in such cases the muscles which are least under the separate control of the will are the most liable still to act, causing movements which we recognize as expressive. In certain other cases the checking of one habitual movement requires other slight movements; and these are likewise expressive.
II. _The principle of Antithesis_.–Certain states of the mind lead to certain habitual actions, which are of service, as under our first principle. Now when a directly opposite state of mind is induced, there is a strong and involuntary tendency to the performance of movements of a directly opposite nature, though these are of no use; and such movements are in some cases highly expressive.
III. _The principle of actions due to the constitution of the Nervous System, independently from the first of the Will, and independently to a certain extent of Habit_.— When the sensorium is strongly excited, nerve-force is generated in excess, and is transmitted in certain definite directions, depending on the connection of the nerve-cells, and partly on habit: or the supply of nerve-force may, as it appears, be interrupted. Effects are thus produced which we recognize as expressive. This third principle may, for the sake of brevity, be called that of the direct action of the nervous system
.
The first principal is easy to understand. It basically states that facial expression etc are associated with mental emotional states and do so by way of habit formation or association. Now, this should not exclude instinctual emotional expressions like smiling as they become fixed by the action of evolution.
The second principle has had only some relatively moderate success. I remember a recent study claiming that Fear and Disgust had opposite effects on facial muscle movements such that Fear led to movements (like broadening of eyes/ dilation of pupils)that allowed more information/material to be ingested; while disgust led to constriction of nose, eye, mouth etc. although Fear and disgust are not antithetical, one may discern similar patterns in other movements.
The third again, I believe has mixed success. It can be ralete to Jams-lange theory of emtoions, where nervous arousal happens first, and emotional feeling or expressions accompanying them follow next.
I am only thus far in my reading of Darwin, but surely will keep doing follow up posts.
More From TheMouseTrap
- Linguistic effects on unconscious color perception
- The contextual effects on eating
- Attention allocation / Same as action selection/ New insight on ADHD #haiku #scaiku
TheMouseTrap Recommends
After Social Maturity, Emotional Maturity or EI/ EQ
My last two posts have dealt with the Social Maturity theory of the developmental psychologist Robert Kegan. This post is about emotional maturity as reflected in Emotional quotient (EQ) / Emotional Intelligence (EI).
I presume that everybody is familiar with the term Emotional Intelligence, thanks to Daniel Goleman. It can be defined as:
Emotional Intelligence (EI), often measured as an Emotional Intelligence Quotient (EQ), describes an ability, capacity, skill or (in the case of the trait EI model) a self-perceived ability, to identify, assess, and manage the emotions of one’s self, of others, and of groups.
As per Goleman, a person has many emotional competencies, related and measured by the above EQ, and these fall in five broad domains.
The Five Components of Emotional Intelligence
Self-awareness. The ability to recognize and understand personal moods and emotions and drives, as well as their effect on others. Hallmarks* of self-awareness include self-confidence, realistic self-assessment, and a self-deprecating sense of humor. Self-awareness depend on one’s ability to monitor one’s own emotion state and to correctly identify and name one’s emotions.
Self-regulation.The ability to control or redirect disruptive impulses and moods, and the propensity to suspend judgment and to think before acting. Hallmarks include trustworthiness and integrity; comfort with ambiguity; and openness to change.
Motivation. A passion to work for reasons that go beyond money and status, which are external rewards. A propensity to pursue goals with energy and persistence. Hallmarks include a strong drive to achieve, optimism even in the face of failure, and organizational commitment.
Empathy. The ability to understand the emotional makeup of other people. A skill in treating people according to their emotional reactions. Hallmarks include expertise in building and retaining talent, cross-cultural sensitivity, and service to clients and customers. (In an educational context, empathy is often thought to include, or lead to, sympathy, which implies concern, or care or a wish to soften negative emotions or experiences in others.) See also Mirror Neurons.
It is important to note that empathy does not necessarily imply compassion. Empathy can be ‘used’ for compassionate or cruel behavior. Serial killers who marry and kill many partners in a row tend to have great emphatic skills!
Social skills. Proficiency in managing relationships and building networks, and an ability to find common ground and build rapport. Hallmarks of social skills include effectiveness in leading change, persuasiveness, and expertise building and leading teams.
These can easily be related to the Big five traits (although I am not aware of any research that does so). Below I try to correlate them to the Big five. Some of the material is taken from this source.
I) SELF-AWARENESS:
- Emotional Awareness:recognizing one’s emotions and their effect
- Accurate Self-assessment: knowing one’s strengths and limits
- Self-confidence: A strong sense of one’s self-worth and capabilities
One can easily relate this to Neuroticism as I believe that N underlies the awareness of emotions for the first time in the child.
II) SELF-REGULATION
- Self-control: Keeping disruptive emotions and impulses in check
- Trustworthiness: Maintaining standards of honesty and integrity
- Conscientiousness: Taking responsibility for personal performance
- Adaptability: Flexibility in handling change
- Innovation: Being comfortable with novel ideas, approaches and new information
Introduction of Conscientiousness as a sub-competency in this domain makes it easy to correlate this with Conscientiousness . Also note the emphasis on impulses.
III) MOTIVATION
- Achievement drive: Striving to improve or meet a standard of excellence
- Commitment: Aligning with the goals of the group or organization
- Initiative: Readiness to act on opportunities
- Optimism: Persistence in pursuing goals despite obstacles and setbacks
This can be related to Positive emotionality or Extarversion as the emphasis seems to be on developmental of positive emotions and general energy and motivation level.
IV) EMPATHY
- Understanding others: sensing others’ feelings and perspectives, taking an active interest in their concerns
- Developing others: Sensing others development needs and bolstering their abilities
- Service orientation: Anticipating, recognizing, and meeting customers’ needs
- Leveraging diversity: Cultivating opportunities through different kinds of people
- Political Awareness: Reading a group’s emotional currents and power relationships
This also by being named Empathy , is clearly reflective of Agreeableness. The focus for the first time shifts from self to others.
V) SOCIAL SKILLS
- Influence: Wielding effective tactics for persuasion
- Communication: Listening openly and sending convincing messages
- Conflict management: Negotiating and resolving disagreements
- Leadership: Inspiring and guiding individuals and groups
- Change Catalyst: Initiating or managing change
- Building bonds: Nurturing instrumental relationships
- Collaboration and cooperation: Working with others toward shared goals
- Team capabilities: creating group synergy in pursuing collective goals
This can be stretched to correlate to Rebelliousness-conformity/ openness/ intellect. It reflects how one uses the acquired emotional knowledge about others emotional states to advantage.
Please note that while the first three domains refer to individual’s self-reflective behavior, the last tow are focused on how individual relates with others. I believe it is possible to move a notch higher and add three more domains to this – one that relate to how groups themselves function effectively in emotional settings. Note that the definition of EI contains references to how groups behave wisely, but that is not captured in above analysis by Goleman, which is confined to individuals self-reflective or other-oriented behavior, but does not cover group dynamics.
Now, many people have dismissed Goleman as Pop science, So I would like to move beyond Goleman to other people working in the same field like Mayor and Salovey and Heins. Mayor and Salovey have defined EI as :
The Four branches of EI:1. Perception Appraisal and Expression of Emotion
2. Emotional Facilitation of Thinking
3. Understanding and Analyzing Emotions; Employing Emotional Knowledge
4. Reflective Regulation of Emotions to Promote Emotional and Intellectual GrowthPerception, Appraisal and Expression of Emotion
- Ability to identify emotion in one’s physical states, feelings, and thoughts.
- Ability to identify emotions in other people, designs, artwork, etc. through language, sound, appearance, and behavior.
- Ability to express emotions accurately, and to express needs related to those feelings.
- Ability to discriminate between accurate and inaccurate, or honest vs. dishonest expressions of feeling.
Emotional Facilitation of Thinking
- Emotions prioritize thinking by directing attention to important information.
- Emotions are sufficiently vivid and available that they can be generated as aids to judgment and memory concerning feelings.
- Emotional mood swings change the individual’s perspective from optimistic to pessimistic, encouraging consideration of multiple points of view.
- Emotional states differentially encourage specific problem-solving approaches such as when happiness facilitates inductive reasoning and creativity.
Understanding and Analyzing Emotions; Employing Emotional Knowledge
- Ability to label emotions and recognize relations among the words and the emotions themselves, such as the relation between liking and loving.
- Ability to interpret the meanings that emotions convey regarding relationships, such as that sadness often accompanies a loss.
- Ability to understand complex feelings: simultaneous feelings of love and hate or blends such as awe as a combination of fear and surprise.
- Ability to recognize likely transitions among emotions, such as the transition from anger to satisfaction or from anger to shame.
Reflective Regulation of Emotion to Promote Emotional and Intellectual Growth
- Ability to stay open to feelings, both those that are pleasant and those that are unpleasant.
- Ability to reflectively engage or detach from an emotion depending upon its judged informativeness or utility.
- Ability to reflectively monitor emotions in relation to oneself and others, such as recognizing how clear, typical, influential or reasonable they are.
- Ability to manage emotion in oneself and others by moderating negative emotions and enhancing pleasant ones, without repressing or exaggerating information they may convey.
I would like to modify and extend the Mayor and Salovey breakup of EI into the following eight components. It is also my thesis that they occur in the following order:
- Emotional self-Awareness: people can differ in how much aware are they of their own internal emotional states.
- Emotional tone/ vivacity : people can differ in how much emotion they feel for the same external / internal triggers. some may have vivid emotions while some may have bland emotions.
- Emotional understanding/analysis/ knowledge/ monitoring : people can differ in how they interpret ones emotional states- which states they deem as close, positive, negative etc and whether they identify the states correctly.
- Emotional self-regulation: people can differ in their abilities to regulate their emotional states: some states may be more desirable and some need to be replaced with other depending on external exigences.
- Emotional Maturity/development/ refinement: people may differ in the extent to which they let their lives be defined by a prominent emotional/ mood state. Some may devlope their primary emotion to be Joy while others may define them primarily by sad emotions.
- Emotional others-awareness or empathy: while the discussion till now was focused on the individual’s emotions, it now moves to others’ emotions. People may differ in their ability to perceive and feel the correct emotional state of others
- Emotional communication/ labeling/ expression: People may differ in their ability to communicate their emotions to others, to label them correctly in such verbal/ non-verbal communication.
- Emotional Integrity/ holism : people may differ in their ability to feel contradictory emotions within themselves and integrate in an overarching integral framework. they may also differ in their ability to judge the honesty or trustworthiness of others’ expressed/ subtle emotions.
To me this seems a promising framework using one which could investigate the EQ/ EI conundrum. However, the above is juts a hypothesis; I believe it is testable and generates many predictions that can, and should, be tested and the theory verified or rejected accordingly. I also belive that these competencies develop in stages and follow a distinct developmental pattern. this too can be verified or rejected.
Brave Heart: does will power reside in heart?
I have written earlier regarding the Heart Rate Variability, that is primarily caused by the Autonomous Nervous System (the opposite effects of PNS and SNS), and how a flexible HRV is related to better response to stress and reduced anxiety in face of external stressors. While looking at the evidence and linkages between HRV and emotional regulation, I had also speculated in it that a lower baseline or resting HRV may be reflective of depression and low regulation/motivation; while a high resting or baseline HRV reflective of Mania and high regulation/ motivation.
A recent study has looked into the issue of whether cognitive self -regulation (will power / motivation) is also associated with HRV. The study reported that higher baseline HRV was associated with more will-power and ability to resist temptation. Also, as they had surmised that will-power is a limited resource and hence the ability to resist temptation must exhaust the will- power ability, hence if the subjects showed higher HRV during the resisting temptation phase, then they would have exhausted their will-power reserves and would not persist in subsequent demanding tasks and this is exactly what they found.
The study consisted of measuring HRV, while the subjects were given a choice of eating cookies/candies or carrots. those who chose carrots over candies (thus exhibiting more will-power to resist the temptation of candies) also showed higher HRV.
In the second experiment, after the subjects chose candy or carrot , and hence supposedly exhausted their limited will-power cognitive reserves, they were asked to do a tough anagram exercise. Those who had chosen carrots were more likely to give up the task earlier. Yet those with higher baseline HRV showed high motivation and will -power regardless of whether they chose candies or not.
This I believe is a good corroborator of Higher resting HRV to be related to better self-regulation and mania , while lower baseline HRV to be related with depression and poor self-regulation. So maybe our hearts do tell us a lot about ourselves, our abilities to resist temptations and our will -powers.

Recent Comments