Posts tagged emotions
According to Indian Aesthetics , as outlined in Bharat Muni’s Natyashatra, there are eight Rasas or impacts that an aesthetic piece of work like dance form/ literary piece, tries to achieve/invoke in the beholder/reader. These can be loosely thought of as eight different kinds of aesthetic experiences.
As is evident I like all things eight, as I believe they have an underlying eight fold evo-devo stage structure behind them. In this case in visual art from each of the rasa is associated with a predominant color that signifies that rasa. For eg Shringar or Love/beauty/erotic rasa has as its color, color green.
Now, I have also blogged previously about color terms and how they may have evolved in an eight step model. In brief, I believe that Black came first , white next, then Red followed; after which followed yellow, blue and green and then other terms like orange, brown and grey followed. This I believe is also tied to the way our color vision and sensitivity would have grown/evolved.
Taking cue from that color term evolution model , I belive the eight rasas evolved in the same order as the color used to denote them, and that nicely fits with other aspects of the eight stage theory too, like the eight stage emotion development.
So, in essence, please find listed below the eight Rasaas in the correct eight stage order:
1. Bahyanak Rasa: color Black : emotion fear.
2. Hasya Rasa: color white: emotion joy/laughter
3. Rudra Rasa: color red : emotion anger
4. Adbhuta Rasa: color yellow , emotion wonder
5. Bibhitsa Rasa: color blue, emotion disgust
6. Shringar rasa: color green; emotion erotic/love
7. Veera rasa : color orange; emotion heroism
8. Karuna rasa: color grey; emotion compassion/ sadness.
Contrast this with the basic emotions list I have come up earlier viz.
1. Fear – Bahyanak
2. Joy/happiness – Hasya
3. Anger – Raudra
4. Sadness – Karuna
5. Disgust – Bibhitsa
6. Surprise – shringar
7. Contempt – Veera
8. Interest (anticipation) – Adbhuta
With just one switch between the Adbhuta (wonder/interest) and Karuna (sadness/ compassion), the eight rasas fit both the color term evolution and basic emotions evolution. That surely means we are at something and moving in the right direction as different routes are leading to the same destination. .
This post is an attempt to get to the basic emotions. Regular readers of this blog will readily appreciate when I claim that there are eight basic emotions and that they follow a developmental/evolutionary time-course and follow a particular order.
First let us review the attempts made till now to classify and identify the basic emotions– foremost amongst them is the tradition of Tomkins and Ekman that looked at basic and universal emotional facial expressions to come up with their list of basic emotions.
Tomkins listed the following as basic emotions: Anger, interest, contempt, disgust, distress, fear, joy, shame, surprise;
I agree more or less with the list except for dropping shame or subsuming it under contempt (along with say guilt too making a triad of social emotions)
Ekman on the other hand thought that only Anger, Disgust, Fear, Happiness, Sadness and Surprise were basic based on clearly identifiable facial expressions. He left out contempt and Interest , but I am not too sympathetic to that position, though I understand that being evolutionarily novel these would be least permanently identifiable using fixed facial expressions.
Another towering figure in the emotion research is Plutchick and his wheel is a wonderful figure that not only lists the basic emotions but also highlights the relations between them- which are opposed (180 degree to each other).
The 8 basic emotions Plutchik lists are Trust(Acceptance), anger, anticipation (interest) , disgust, joy, fear, sadness, surprise .
Astute readers will note that the list is more or less same as that of Tomkins except for substitution of Trust )(acceptance) for contempt (reverse scored but same?)
Izards list viz Anger, contempt, disgust, distress, fear, guilt, interest, joy, shame, surprise is also the same as above list if we group contempt/shame/guilt together as one social emotion category.
That finally brings me to my list and ordering and how the emotions are opposed to each other on some aspect or the other, here I would like to utilize some terminology from astrology where not only opposed (180 degrees) are bad or disharmonious but even squares (90 degrees ) are somewhat disharmonious.
with that lets take a look at Plutchiks wheel and order emotions as follows:
8. Interest (anticipation)
One would note that on Plutchik’s wheel Fear is opposed to Anger; Happiness to Sadness; Disgust to Trust (contempt in our scheme) and Surprise to Interest.
what I will argue is that while on one intuitive level Sadness is opposed to happiness and fear to anger on a deeper level the square relation between fear and happiness is more important and similarly between anger and sadness is more important; rather I would go ahead and claim that if I had to fit them on a wheel I would have fitted them as opposites instead of squares.
why the above claim; read this post for some background, but basically my claim is that these opposed pairs follow the opposed polarities of four tasks of existence, adaptation, replication and abstraction as outlined by Theodore Millon and also the eight basic adaptive problems faced by all animals. .
To elaborate, on their opposed natures, consider the first problem of arrival of a stimuli /something/some person; now this (con-specific/ other species animal) could be either predator or prey and thus arouse either feelings of Fear or Happiness depending on whether the arrival is viewed disfavorably or favroably- as foe or as food.
Consider second, the loss (departure) of a stimuli/ something/ some person. This can either arouse feelings of anger to restore the earlier status-qua or lead to feelings of sadness if nothing can be done and this is inevitable/ unavoidable.
Now consider a novel stimuli/person/thing introduced in the environment. This can either lead to disgust reaction if intuitively it is appraised that the stimuli in question is not good for self; or the stimuli/person/thing may arouse feelings of surprise if a positive outcome is anticipated nonetheless the stimuli being novel/ unexpected. when a new person mates another that person can be seen as a constant source of surprises.
Lastly consider a familiar or expected stimuli being present in the environment; this can either lead to contempt reaction as we all know that familiarity breeds contempt; or we could still remain engaged with that and still pay attention and be interested in that familiar stimuli/person/ thing.
This also squarely fits with my earlier basic emotions post based on work by Jaak Panksepp. There the basic emotions (in the particular order that I imposed) were fear, seeking (or happiness) , anger, panic(distress) , lust (mapped to disgust they even rhyme:-) , care (mapped to Surprise) and play (mapped to contempt in new model) and lastly SELF mapped to Interest/anticipation.
Of course one can also readily see that happiness and sadness are opposed; but that misses the finer opposition and continuum on a single dimension of fear-happiness (anxiety-calmness scale) ; anger-sadness (mania-depression scale); disgust-surprise and contempt-interest (psychosis-autism scale).
To me the basic emotions and there ordering seems just perfect- and these are same set of emotions that I have also mapped to personality as enduring traits.something seems to be falling in place and I am most reasonably elated.
In response to my last post on the eight factor model fitting Jaak Pankspep’s basic emotions model,@vasusrini asked in a tweet my opinions on relationships between the emotions and relationship of emotions to personality.
This post is the response to the second query. Even prior to this I had had a conversation with @brembs on friendfeed regarding whether flies have emotions and in the case of a inconclusive answer the second follow-up question as to whether they have a personality.
Discerning readers will immediately note that I foresee a plausible and meaningful connection between emotions and personality. Basically in a nutshell, I believe all state variables have a affective component and can be labeled as emotions; while all trait components have a enduring and temperamental component and can be labeled as the personality. Given this fact and given my emphasis on the evolutionarily driven eight basic adaptive problems as determining both the states and traits of an organism as it goes about the business of life, the short answer is that I definitely see a relationship and correspondence between 8 basic emotions and 8 factors/traits of personality.
The long answer is that the best correspondence I have found, with respect to eight factor models, to date for emotions is Jaak Panksepps eight basic emotions and the best correspondence I have found for personality is Robert Cloningers seven factored temperament and character traits of personality. Of course I have also elaborated the five factor model of personality to an eight factor model and will like to draw attention to that as well.
Before I proceed I would like to claim that Cloninger has missed one temperament trait and has confounded anger and seeking systems and traits under one rubric of novelty seeking. thus , I propose and predict that factor studies and more robust empirical work should in the end split Novelty seeking factor of Cloninger in two- thus leading to 5 temperament traits and 3 character traits.
Now lets do a rundown of the eights stages and adaptive problems and ‘state’ emotions useful for that situation and enduring personality ‘traits’ where individuals can differ in their habitual responses tendencies to the same give problem of adaptation .
- Physical/survival stage. task: Avoiding predators/Foe. emotions useful: FEAR/Anxiety; personality trait : neuroticism (big 8) / Harm Avoidance )(cloninger).
- Impulsive/willfulness stage. task: finding food/exploration. emotions useful: SEEKING; personality trait: conscentiousness (big 8)/ Novelty Seeking -I (relating to impulsiveness) (cloninger)
- interpersonal/dominance-hierarchy stage. task: forming friends/alliances. emotions useful: aggression/RAGE. personality trait: extraversion (big 8) / Novelty Seeking II (relating to anger) (cloninger)
- social/emotional stage: task: providing help to kids/children. emotion useful :PANIC/ separation distress (to bond mother-child). personality trait : agreeableness (big 5) / Reward-dependence (cloninger)
- cognitive /self-formation stage: task: helping kins or like minded folks. emotion useful: LUST/sexuality (of adolescence just like self-formation in adolescence). Personality trait: Conformity/rebellion(big 8)/ Persistence (perfectionists) (cloninger)
- Intimacy stage: task: reading others minds/ selecting a mate. emotions useful: CARE/love. personality trait: Trust/suspiciousness (big 8) /Cooperativeness (cloninger)
- Generativity stage. task: communicating with others/seducing a mate. emotions useful: PLAY/joy. personality trait: Activity (big 8)/ Self-Directedness (cloninger)
- integrity stage: task: Securing mate/ coming to terms with death. emotions useful: SELF. Personality trait : masculine-feminine (big 8)/ Self-Transcendence (cloninger)
In all of the above , the emotions capitalized are with respect to Jaak Panksepp’s model. So that is the long answer. what do you think of this? Do read the earlier mouse trap pots too for context and let me know whether the 8 factor model excites you as much as it does me or @vasusrini?
Many a times, researchers have their own personal agendas and its very human to fall in to the temptation to interpret study results or spin them to suit ones long term subject matter and expertise. This is a trap in which Joe Forgas et al fall when they report in JESP that happy people are selfish and sad people are fair. They have a long research interest that goes aka sadness is beneficial for you and every result has to fit in that model.
In this latest study they use the behavior in the dictator game as a proxy for selfish behavior. the classical dictator game consist of giving a sum of money to a person and asking them to divide it between themselves and another human being any way they deem fit. If an agent is rational , he should be purely selfish (there are assumed to be no future/past interactions and no reputations to maintain/ cultivate) . As is the normal finding, humans normally give upto 50 % of their share to another person in the dictator game although there are no obligations. As such , dictator game is indeed a good measure of internal selfishness of a person.
What Joe et al do is to induce good(happy)/bad(sad) mood in their subjects and then ask them to play a version of the dictator game. So far so good. However in their version of the dictator game , one is not given a sum of money to divide amongst oneself and someone else; but they are given 10 raffle tickets- each raffle ticket increasing the odds of winning a lottery of 20 $. Now ,here is where I think they have blundered an confounded the results. they have introduced odds and probability thinking in the scene and everyone knows that a normal person prefers a sure sum of money (10 $) over a chance of winning equivalent sum (50 % chance of 0$ and 50 % chance of 20 $). Both utilities are mathematically equivalent but we are all normally risk-averse and prefer the assured sum. However, and this a big however, happy people are more risk prone and may prefer a chance much more than an assured sum. In sad mood things would be reverse.
Its not as if Joe et al are not aware of the happiness-risk proneness link, but they somehow ignore it and let it confound the results. To quote form the paper:
Happy mood may also function as a motivational resource (Trope, Ferguson, & Raghunanthan, 2001), allowing happy individuals to accept greater risks. These findings suggest that happy mood should promote a more confident, selfish allocation strategy, while negative mood should trigger more cautious, fair allocation.
Readers will immediately see where I am coming from. I am a huge fan of seeing happiness/ sadness in terms of environmental risk and safety and as motivational focus- promotion versus prevention focus. It is thus pretty obvious to me that a (or say 10) raffle ticket (a chance of winning 20 $) does not have the same value for a sad person a sit has for a happy person who is more in a risk -prone frame of mind. thus, it seems obvious that a happy person will adhere more utility to the raffle tickets and may not that readily part with them; while a person in a sad mood may think that chancy bit of paper as worthless and be more willing to share it with others. I challenge Joe et al to repeat the experiment with real money and not waffle tickets and then draw any conclusions.
Whats more in the first experiment (described above) the selfish tag on happy people was due to the fact that they did not share that much with out-groups. If out-groups (strangers ) were not present perhaps the results would not have been significant based on ingroup data alone. If, somehow, being sad broadens your vistas and makes you treat outgroups (strangers) the same as ingroups, then this would again confound the result and invalidate the conclusions reached by the authors. Of course this thesis that being sad ,makes you more open to strangers flies in face of the study I covered yesterday that sad people prefer familiarity; but it is something to think about and design experiments to rule out.
Experiment 2 suffers from the same methodical flows. Experiment 3 tried to prove that when social expectations about being fair were relaxed, then happy people gave free rein to their selfishness and became selfish, while sad people remained fair and followed external norms of fairness. This is purportedly to relate it to the internal focus of selfish people and external focus of sad people and fit in a larger framework, but again it fails to convince me. At the outset let me clarify that I do adhere to happy people have internal focus while sad people are more driven by external norms. However the experiment they did supports my thesis sand not theirs.
In experiment 3, they manipulated the perceived social norm of fairness by revealing to subjects the behaviour of some hypothetical earlier participants in the dictator game. some were in the ‘fairness is the norm’ condition (more fair splits be earlier hypothetical participants), others were in the ‘fairness is not the norm’ condition- I like to call this ‘unfairness is the norm’ condition.
Now there are two caveats to this. First not everyone decides whether to act fairly or not based on existing norms. As per Kohlebrg’s or other modern developmental theories one sense of morality in an earlier stage may be driven by norms , but at later stages is determined by internal values and internalized norms. thus it is wrong to apriori believe that if people don’t act selfish it is because of pressure of the social norm of fairness. This is the position that study authors take and this is not necessarily true. Second, even if one grants that one works under social norms, it is false to believe that the social norm is fairness; with the myriad misinterpretations of darwins theory selfishness has become the de facto social norm. Thus, one can as legitimately claim that selfishness is the existing norm that goes undermined by manipulations of experiment 3 and when primed with fair prior dictator behavior, gives free rein to mood effects to take place; while in the second condition where selfishness norm is reaffirmed there are no mood effects.
This hair splitting is important because in the third experiment they did not find a main effect of mood/ prior fairness norm on dictator offerings, rather there was an interaction between the mood and prior priming. They found that when prior exposed to social norm of fairness there was no difference in happy and sad condition; the difference was there only in ‘selfishness is norm’ condition. One can thus, also interpret these findings as ‘selfishness is norm’ – in that selfishness norm when chances are involved happy people make more risky choices than sad people; however when the norm of selfishness is undermined, internal values like being fair (yes there is considerable literature that being fair is more natural and internally driven than being selfish) takes hold and make seven happy people who value the raffle tickets a lot to become more fair and altruistic and share their tickets to the same extent as sad people do normally.
Its not as if they haven’t considered the dilemma of why the norm and undermining of it should be one way only. To quote:
Why did sad people not simply follow the norm – fairness or selfishness – and happy people follow their own internal state (i.e., ignore the norm and act selfishly) in this study? It is likely that information provided about the selfish behavior of others, being socially undesirable, could not invoke an acceptable, alternative shared social norm, and so served merely to undermine the powerful norm of fairness, allowing full scope for mood effects to occur. In contrast, information about the socially desirable, fair behavior by others served to reinforce a powerful existing social norm and so constrained mood effects, as found here.
So in summation, I am not convinced, I still believe the results they got are due to the happiness as increasing risk proneness effct. But I agree broadly with their thesis that sadness also has adaptive value and happiness should not be seen as all rosy and sadness all bad. The bad effect of extremes of euphoria/ mania are well known, to complement lets hear what they have to say of the good effect of sadness. I’ll like to end with their own quotes on this matter.
Interestingly, our results further challenge the common assumption in much of applied, organisational, clinical and health psychology that positive affect has universally desirable social consequences. Together with other recent experimental studies, our findings confirm that negative affect often produces adaptive and more socially sensitive outcomes. For example, negative moods can improve the detection of deception (Forgas & East, 2008), reduce judgmental errors (Forgas, 1998), improve eyewitness accuracy (Forgas, Vargas, & Laham, 2005), and improve interpersonal communication strategies (Forgas, 2007). The present experiments confirm this pattern by demonstrating that mild negative moods also increase fairness and sensitivity to the needs of others.
Tan, H., & Forgas, J. (2010). When happiness makes us selfish, but sadness makes us fair: Affective influences on interpersonal strategies in the dictator game Journal of Experimental Social Psychology DOI: 10.1016/j.jesp.2010.01.007