This is the fifth post in my ongoing series on major conscious and unconscious processes in the brain. For earlier parts, click here.

Today , I would like to point to  a few physical models and theories of consciousness that have been proposed that show that consciousness still resides in the brain, although the neural/ supportive processes may be more esoteric. 

I should forewarn before hand that all the theories involve advanced understanding of brains/ physics/ biochemistry etc and that I do not feel qualified enough to understand/ explain all the different theories in their entirety (or even have a surface understanding of them) ; yet , I believe that there are important underlying patterns and that applying the eight stage model to these approaches will only help us further understand and predict and search in the right directions. The style of this post is similar to the part 3 post on robot minds that delineated the different physical approaches that are used to implement intelligence/ brains in machines.

With that as a background, let us look at the major theoretical approaches to locate consciousness and define its underlying substrates. I could find six different physical hypothesis about consciousness on the Wikipedia page:

1. * Orch-OR theory
2. * Electromagnetic theories of consciousness
3. * Holonomic brain theory
4. * Quantum mind
5. * Space-time theories of consciousness
6. * Simulated Reality

Now let me briefly introduce each of the theories and where they seem to have been most successful; again I believe that though this time visually-normal people are perceiving the elephant, yet they are hooked on to its different aspects and need to bind their perspectives together to arrive at the real nature of the elephant.

1. Orch-OR theory:

The Orch OR theory combines Penrose’s hypothesis with respect to the Gödel theorem with Hameroff’s hypothesis with respect to microtubules. Together, Penrose and Hameroff have proposed that when condensates in the brain undergo an objective reduction of their wave function, that collapse connects to non-computational decision taking/experience embedded in the geometry of fundamental spacetime.
The theory further proposes that the microtubules both influence and are influenced by the conventional activity at the synapses between neurons. The Orch in Orch OR stands for orchestrated to give the full name of the theory Orchestrated Objective Reduction. Orchestration refers to the hypothetical process by which connective proteins, known as microtubule associated proteins (MAPs) influence or orchestrate the quantum processing of the microtubules.
Hameroff has proposed that condensates in microtubules in one neuron can link with other neurons via gap junctions[6]. In addition to the synaptic connections between brain cells, gap junctions are a different category of connections, where the gap between the cells is sufficiently small for quantum objects to cross it by means of a process known as quantum tunnelling. Hameroff proposes that this tunnelling allows a quantum object, such as the Bose-Einstein condensates mentioned above, to cross into other neurons, and thus extend across a large area of the brain as a single quantum object.
He further postulates that the action of this large-scale quantum feature is the source of the gamma (40 Hz) synchronisation observed in the brain, and sometimes viewed as a correlate of consciousness [7]. In support of the much more limited theory that gap junctions are related to the gamma oscillation, Hameroff quotes a number of studies from recent year.
From the point of view of consciousness theory, an essential feature of Penrose’s objective reduction is that the choice of states when objective reduction occurs is selected neither randomly, as are choices following measurement or decoherence, nor completely algorithmically. Rather, states are proposed to be selected by a ‘non-computable’ influence embedded in the fundamental level of spacetime geometry at the Planck scale.
Penrose claimed that such information is Platonic, representing pure mathematical truth, aesthetic and ethical values. More than two thousand years ago, the Greek philosopher Plato had proposed such pure values and forms, but in an abstract realm. Penrose placed the Platonic realm at the Planck scale. This relates to Penrose’s ideas concerning the three worlds: physical, mental, and the Platonic mathematical world. In his theory, the physical world can be seen as the external reality, the mental world as information processing in the brain and the Platonic world as the encryption, measurement, or geometry of fundamental spacetime that is claimed to support non-computational understanding.

To me it seems that Orch OR theory is more suitable for forming platonic representations of objects – that is invariant/ideal perception of an object. This I would relate to the Perceptual aspect of A-consciousness.

2. Electromagnetic theories of consciousness

The electromagnetic field theory of consciousness is a theory that says the electromagnetic field generated by the brain (measurable by ECoG) is the actual carrier of conscious experience.
The starting point for these theories is the fact that every time a neuron fires to generate an action potential and a postsynaptic potential in the next neuron down the line, it also generates a disturbance to the surrounding electromagnetic (EM) field. Information coded in neuron firing patterns is therefore reflected into the brain’s EM field. Locating consciousness in the brain’s EM field, rather than the neurons, has the advantage of neatly accounting for how information located in millions of neurons scattered throughout the brain can be unified into a single conscious experience (sometimes called the binding problem): the information is unified in the EM field. In this way EM field consciousness can be considered to be ‘joined-up information’.
However their generation by synchronous firing is not the only important characteristic of conscious electromagnetic fields — in Pockett’s original theory, spatial pattern is the defining feature of a conscious (as opposed to a non-conscious) field.
In McFadden’s cemi field theory, the brain’s global EM field modifies the electric charges across neural membranes and thereby influences the probability that particular neurons will fire, providing a feed-back loop that drives free will.

To me, the EM filed theories seem to be right on track regarding the fact that the EM filed itself may modify / affect the probabilities of firing of individual neurons and thus lead to free will or sense of agency by in some sense causing some neurons to fire over others. I believe we can model the agency aspect of A-consciousness and find neural substrates of the same in brain, using this approach.

3. Holonomic brain theory:

The holonomic brain theory, originated by psychologist Karl Pribram and initially developed in collaboration with physicist David Bohm, is a model for human cognition that is drastically different from conventionally accepted ideas: Pribram and Bohm posit a model of cognitive function as being guided by a matrix of neurological wave interference patterns situated temporally between holographic Gestalt perception and discrete, affective, quantum vectors derived from reward anticipation potentials.
Pribram was originally struck by the similarity of the hologram idea and Bohm’s idea of the implicate order in physics, and contacted him for collaboration. In particular, the fact that information about an image point is distributed throughout the hologram, such that each piece of the hologram contains some information about the entire image, seemed suggestive to Pribram about how the brain could encode memories.
According to Pribram, the tuning of wave frequency in cells of the primary visual cortex plays a role in visual imaging, while such tuning in the auditory system has been well established for decades[citation needed]. Pribram and colleagues also assert that similar tuning occurs in the somatosensory cortex.
Pribram distinguishes between propagative nerve impulses on the one hand, and slow potentials (hyperpolarizations, steep polarizations) that are essentially static. At this temporal interface, he indicates, the wave interferences form holographic patterns.

To me, the holnomic approach seems to be the phenomenon lying between gestalt perception and quantum vectors derived from reward-anticipation potentials or in simple English between the perception and agency components of A-consciousness. this is the Memory aspect of A-consciousness. The use of hologram used to store information as a model, the use of slow waves that are tuned to carry information, the use of this model to explain memory formation (including hyperpolarization etc) all point to the fact that this approach will be most successful in explaining the autobiographical memory that is assited wuith A-cosnciousness.

4. Quantum Mind:

The quantum mind hypothesis proposes that classical mechanics cannot fully explain consciousness and suggests that quantum mechanical phenomena such as quantum entanglement and superposition may play an important part in the brain’s function and could form the basis of an explanation of consciousness.
Recent papers by physicist, Gustav Bernroider, have indicated that he thinks that Bohm’s implicate-explicate structure can account for the relationship between neural processes and consciousness[7]. In a paper published in 2005 Bernroider elaborated his proposals for the physical basis of this process[8]. The main thrust of his paper was the argument that quantum coherence may be sustained in ion channels for long enough to be relevant for neural processes and the channels could be entangled with surrounding lipids and proteins and with other channels in the same membrane. Ion channels regulate the electrical potential across the axon membrane and thus play a central role in the brain’s information processing.
Bernroider uses this recently revealed structure to speculate about the possibility of quantum coherence in the ion channels. Bernroider and co-author Sisir Roy’s calculations suggested to them that the behaviour of the ions in the K channel could only be understood at the quantum level. Taking this as their starting point, they then ask whether the structure of the ion channel can be related to logic states. Further calculations lead them to suggest that the K+ ions and the oxygen atoms of the binding pockets are two quantum-entangled sub-systems, which they then equate to a quantum computational mapping. The ions that are destined to be expelled from the channel are proposed to encode information about the state of the oxygen atoms. It is further proposed the separate ion channels could be quantum entangled with one another.

To me, the quantum entanglement (or bond between different phenomenons)and the encoding of information about the state of the system in that entanglement seems all too similar to feelings as information about the emotional/bodily state. Thus, I propose that these quantum entanglements in these ion-channels may be the substrate that give rise to access to the state of the system, thus giving rise to feelings that is the feeling component of A-consciousness i.e access to one’s own emotional states.

5. Space-time theories of consciousness:

Space-time theories of consciousness have been advanced by Arthur Eddington, John Smythies and other scientists. The concept was also mentioned by Hermann Weyl who wrote that reality is a “…four-dimensional continuum which is neither ‘time’ nor ‘space’. Only the consciousness that passes on in one portion of this world experiences the detached piece which comes to meet it and passes behind it, as history, that is, as a process that is going forward in time and takes place in space”.
In 1953, CD Broad, in common with most authors in this field, proposed that there are two types of time, imaginary time measured in imaginary units (i) and real time measured on the real plane.
It can be seen that for any separation in 3D space there is a time at which the separation in 4D spacetime is zero. Similarly, if another coordinate axis is introduced called ‘real time’ that changes with imaginary time then historical events can also be no distance from a point. The combination of these result in the possibility of brain activity being at a point as well as being distributed in 3D space and time. This might allow the conscious individual to observe things, including whole movements, as if viewing them from a point.
Alex Green has developed an empirical theory of phenomenal consciousness that proposes that conscious experience can be described as a five-dimensional manifold. As in Broad’s hypothesis, space-time can contain vectors of zero length between two points in space and time because of an imaginary time coordinate. A 3D volume of brain activity over a short period of time would have the time extended geometric form of a conscious observation in 5D. Green considers imaginary time to be incompatible with the modern physical description of the world, and proposes that the imaginary time coordinate is a property of the observer and unobserved things (things governed by quantum mechanics), whereas the real time of general relativity is a property of observed things.
These space-time theories of consciousness are highly speculative but have features that their proponents consider attractive: every individual would be unique because they are a space-time path rather than an instantaneous object (i.e., the theories are non-fungible), and also because consciousness is a material thing so direct supervenience would apply. The possibility that conscious experience occupies a short period of time (the specious present) would mean that it can include movements and short words; these would not seem to be possible in a presentist interpretation of experience.
Theories of this type are also suggested by cosmology. The Wheeler-De Witt equation describes the quantum wave function of the universe (or more correctly, the multiverse).

To me, the space-time theories of consciousness that lead to observation/consciousness from a point in the 4d/5d space-time continuum seem to mirror the identity formation function of stage 5.This I relate to evaluation /deliberation aspect of A-consciousness.

6. Simulated Reality
 

In theoretical physics, digital physics holds the basic premise that the entire history of our universe is computable in some sense. The hypothesis was pioneered in Konrad Zuse’s book Rechnender Raum (translated by MIT into English as Calculating Space, 1970), which focuses on cellular automata. Juergen Schmidhuber suggested that the universe could be a Turing machine, because there is a very short program that outputs all possible programmes in an asymptotically optimal way. Other proponents include Edward Fredkin, Stephen Wolfram, and Nobel laureate Gerard ‘t Hooft. They hold that the apparently probabilistic nature of quantum physics is not incompatible with the notion of computability. A quantum version of digital physics has recently been proposed by Seth Lloyd. None of these suggestions has been developed into a workable physical theory.
It can be argued that the use of continua in physics constitutes a possible argument against the simulation of a physical universe. Removing the real numbers and uncountable infinities from physics would counter some of the objections noted above, and at least make computer simulation a possibility. However, digital physics must overcome these objections. For instance, cellular automata would appear to be a poor model for the non-locality of quantum mechanics.

To me the simulation argument is one model of us and the world- i.e we are living in a dream state/ simulation/ digital world where everything is synthetic/ predictable and computable. The alternative view of world as real, analog, continuous world where everything is creative / unpredictable and non-computable. One can , and should have both the models in mind – a simulated reality that is the world and a simulator that is oneself. Jagat mithya, brahma sach. World (simulation) is false, Brahma (creation) is true . Ability to see the world as both a fiction and a reality at the same time, as a fore laid stage and as a creative jazz at the same time leads to this sixth stage of consciousness the A-consciousness of an emergent conscious self that is distinct from mere body/brain. One can see oneself and others as actors acting as per their roles on the world’s stage; or as agents co-creating the reality.

That should be enough for today, but I am sure my astute readers will take this a notch further and propose two more theoretical approaches to consciousness and perhaps look for their neural substrates basde on teh remianing tow stages and componenets of A-consciousness..

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