Posts tagged Affect (psychology)
Kahneman in his book ‘Thinking fast and slow‘ elucidates the two type of thinking processes involved- a system I consisting of fast, intuitive processing, and a system II consisting of slower, more deliberate processing. Lesser known is the fact that a similar dual process theory of personality that precedes his work is by Seymour Epstien.
Epstien is know for his Cognitive-Experiential Self theory of Personalty (CEST), according to which he reintroduced the concept of unconscious in psychology, in the form of the Experiential system, but his unconscious was not maladaptive and instinct driven, but more adaptive in nature.
Essentially, Epstien acknowledges the massive role Experiential system has on the rational system, postulating that most of the behavior is Experiential driven and only pots hoc rationalized by the Rational system.
The Experiential system, though unconscious is not made up of repressed desires or works on the Pleasure principle, but instead is geared towards satisfying four basic needs. He later added two super-ordinate needs – one related to Valence or positive affcet- negative affect polarity and the other related to Arousal. Its pertinent to note that the Experiential system of CEST is very much affect driven and ‘hot’ rather than ‘cold’ in nature.
Essentially, Epstien himself tacitly split the four needs into eight by claiming that each need can be split around the super-ordinate need of positive affect- negative affect polarity. Here are the four basic needs made explicit.
In classical Freudian theory, the one most basic need before his introduction of a death instinct was the pleasure principle, which refers to the pursuit of pleasure and the avoidance of and pain (Freud, 1924/1960). Some learning theorists such as Thorndike (1927) make a similar assumption in their view of the importance of affective reinforcement. For object-relations theorists, most notably Bowlby (1988), the most fundamental need is the need for relatedness. For Rogers (1951) and other phenomenological psychologists, it is the need to maintain the stability and coherence of a person’s conceptual system. For Allport (1961) and Kohut (1971), it is the need to enhance self-esteem. (For a more thorough discussion of these proposals see Epstein, 1993, 1998b.) From the perspective of CEST, the four proposed basic needs all meet the following criteria for a basic need: the need is universal, the need can dominate the other basic needs, a failure to fulfill the need can destabilize the overall conceptual system.
These four basic needs may be satisfied to various degrees during critical developmental periods and lead to four basic types of beliefs. Even a scale has been created to measure these basic beliefs:
The Basic Beliefs Inventory (BBI). The BBI (Catlin & Epstein, 1992) is a 102-item measure of beliefs associated with the satisfaction of four basic needs that motivate behavior according to CEST (see Epstein, 1991). The four basic beliefs are (1) the belief that the world is benign versus malevolent; (2) the belief that the world is meaningful (i.e., predictable, controllable, and just) versus chaotic (i.e., unpredictable, uncontrollable, and unjust); (3) the belief that relations with others are supportive versus threatening; and (4) the belief that the self is worthy (i.e., competent, good, and lovable) versus unworthy (i.e., incompetent, bad, and unlovable).
To me this aligns very well with the fundamental four model. To recap , as per the fundamental four model there are four polarities of basic motivations or drives: pleasure/ pain; active/passive; self/other and broad/narrow.
I would like to take this opportunity to expand the CEST and merge it with the fundamental four framework.
As per CEST, we all have beliefs or schema or models about self, others, the inanimate world and these are significantly involved in psychopathology.
I would propose that we have four basic models with 2 sub-models each. The four basic models are related to Life (where self and others or environment is not typically distinguished from each other), a Self model, an Other model and a World model.
Life-past-and-present: How do we view life that has already happened? If the experiences were mostly good, we see life as beautiful or benign; if the experiences were mostly bad, we view life as sucking or malevolent.
Life-yet-to-come: How do expect the future to be like? if we expect life to be full of adventure and hope we feel life is promising; if we expect life to be mostly downhill, we feel that life is bleak.
Self’s-impact-on-Env: How much control do we feel we have over our environment? Are we in control, can we chose our niches and are our efforts rewarded and effective? If yes we have feelings of positive self – esteem, otherwise we feel incompetent.
Env-Impact-on-self: Does our environment allow us any autonomy in regulating our behavior? Does it act for our benefit or to our advantage? If the environment provides unconditional positive regard, we develop positive self-worth and feel competent dealing with life’s curve-balls ; else we end up feeling worthless.
Others-same-as-me: Am I part of the In-group? If we are accepted as part of the ingroup, our needs of belonging are satisfied; else we feel lonely.
Others-different-than-me: Can I trust them? Will they trust me? After all they are an outgroup. If we are able to rise above our fears and distrust, our needs for connection are satisfied, else we remain isolated.
Physical-World:Is the physical universe lawful? is it determined and non-miraculous? If our precepts lead us to believe that we live in a lawful universe, we have a stable overarching schema; whenever we witness something not inline with the laws of nature, that schema goes for a toss.
Social-World: Is the social world predictable? do actions of people make sense or is there too much randomness? If the social world seems predictable and lawful in its own sense, then we can maintain a coherent worldview; else if we encounter too many behaviors or events of which we cannot make sense we risk becoming incoherent.
It is my contention that dysfunctional beliefs at each of these eight sub-models lead to different types of psychopathology. For eg. the Life model that say that life is malevolent/ bleak may lead to anxiety ; a Self model claiming that the self is worthless/ incompetent may lead to depression; while a World model were events/percepts don’t make sense and is incoherent/unstable may lead to psychosis.
And of course this may be mediated by early life experiences/ genetic propensities that give rise to differences in brain neurotransmitter systems. But a detailed model about that should be the subject of a new post.
I started the emotion and personality series with a focus on the eight stage model and how that informs us about both personality and emotions. I ended up changing tracks and pursuing Millon’s evolutionary stages and polarities and extending it to the ABCD of four broad psychological domains. Avid readers will notice that both my eight stage model and the Millon’s stages/polarities are based on evolutionary considerations and thus there should be neat synthesis involving the two. this post is an attempt to do so under the framework of the four basic domains of psychology : the ABCD model of psychology.
To recap: all psychology basically can be broken into study of :
- Affects or emotions
- Behaviors or social factors
- Dynamics or drives and motivations and
- Cognition or learning, memory etc.
There have been paradigms in psychology like affective psychology, behaviorism, psychodynamcis and cognitive psychology that have focused on one domain more than the other. One can even extrapolate the diffrent approaches and discplines that are releavnt to each domain as below:
- Affect/emotions: Evolutionary explanations as most emotions are evolved mechanisms. Biological context is relevant. Genes drive this.
- Behaviors/social functioning: Social/situational explanations dependent on interactions with other people/cultural effects. Cultural context is more relevant. Environment drives this.
- Dynamics/ drives/motivations: Developmental explanations of how life course and needs/drives interact. Ecological context is instrumental. Environment chooses genes here and only certain phenotypes expressed.
- Cognition: economic/information-processing explanations that explain decisions, perceptions etc. Constructed and created context is important here. Niches are build and genes choose environment.
The Affect and Dynamics can be clubbed together as Evo-devo explanations and refer to subjective phenomenon; while the Behavior and Cognition can be clubbed together as Socio-Economic explanations and refer to objective observable phenomenons. But anyway this is digressing a bit from the main topic.
Getting back to topic at hand, the four domains correspond to the four evolutionary stages of millon and each stage has two polarities and thus map to eight stage model as follows:
- Affect maps to problem of Existence and the polarity of pain and pleasure mapped respectively to say the ‘FEAR’ and ‘SEEKING’ system of Pankseep. These (the panksepp emotions systems) I have previously shown how they are mapped to the eights stage model.
- Behavior maps to the problem of Adaptation and the polarity of Active and Passive mapped respectively to the ‘RAGE’ and ‘PANIC’ systems of panksepp.
- Dynamics/Drive maps to the problem of Replication and the Polarities of Self and Other mapped respectively to ‘LUST’ and ‘CARE’ of Panksepp.
- Cognition maps to the problem of abstraction and the polarities of Broad/creative versus narrow/rigid and maps respectively to ‘PLAY’ and ‘SELF’ systems of Panksepp.
Seen form this angle, the eight stages are just the eight polarities manifesting one after the other in the developmental course.
Extending Millon’s evolutionary considerations,it behooves to remember that another way to look at his problems is to view the change sin phylogeny, ontogeny , function (ultimate) and causation (proximate) of any trait.
Phylogeny is dependent on historical environment and leads to the trait having its ultimate thematic value. This I argue is the problem of existence (of trait/individual) and manifests as the domain of Affect.
But a trait with a fixed value would be of no use. Around the ultimate thematic value there will be ultimate variation that charts the possible functional map of what that feature is supposed to do. The abstracted ancestral environment (EEA) is teh context in which function evolves. This is the problem of abstraction and manifests as domain of cognition,.
Apart form the ultimate thematic value, one needs to tune that value to the immediate ecological and developmental context. Ontogeny is dependent on such an ecological context and is a proximate thematic mechanism that leads to a particular stable thematic value of a trait. This is also the problem of Replication (r-K) and manifest as Dynamics.
However, even a fixed proximate thematic value of trait will be useless as situations keep changing. Causation is responding to immediate environment in appropriate and adaptive manner. This is the problem of adaptation and manifests as domain of behavior.
I can relate the above to Aristotle’s four causes, but will leave that for another day; time now to wrap up the personality part. Emotions we have seen can be easily subsumed under the ABCD domains of psychology. As Pankspess model has been related to cloninger personality traits, I’ll leave the case rested that personality can also be adequately explained using the ABCD construct.
Before signing off, I’ll hastily note that to me, these ABCD domains map to underlying neurotransmitter systems:
Affect (pain/pleasure/’FEAR’/’SEEKING”) is associated with Noradrenaline system (NE). the role of ?NE in FEAR is clear, but for SEEKING DA also seems to play a role.
Behavior(active/passive/’RAGE’/’PANIC’) is associated with Serotonin system (SE). The relationship of Serotonin with aggression and separation distress as well as behavioral manifestations like eating/sleeping cycle are well known. Known abnormalities in SE also cause OCD/Panic attack etc. Known abnormalities lead to fatigue, lethargy etc.
Dynamics (self/other/LUST/CARE) is associated with Dopamine (DA). Known abnormalities in DA cause motivational obscurity like paranoia/psychosis.
Cognition (creative/rigid/’PLAY'”/SELF) is asscoited with Acetylcholine (ACh) and known abnormalities in ACh here lead to Alzheimer etc.
That shall be all for now.